Chief Seattle’s speech of 1854

There is some controversy about Chief Seattle’s speech of 1854.
There are various versions of the speech, many sources
of information & debates over its very existence.

But remember: Great minds focus on ideas,
average minds focus on events, small minds focus on people !

Version 1 (below) appeared in the Seattle Sunday Star on Oct.29,1887,
in a column by Dr. Henry A. Smith.



“Yonder sky that has wept tears of compassion upon my people
for centuries untold, and which to us appears changeless and eternal,
may change. Today is fair. Tomorrow it may be overcast with clouds.
My words are like the stars that never change.
Whatever Seattle says, the great chief at Washington can rely upon
with as much certainty as he can upon the return of the
sun or the seasons.
The white chief says that Big Chief at Washington sends us greetings
of friendship and goodwill. This is kind of him for we know he has
little need of our friendship in return. His people are many.
They are like the grass that covers vast prairies. My people are few.
They resemble the scattering trees of a storm-swept plain.
The great, and I presume — good, White Chief sends us word that
he wishes to buy our land but is willing to allow us enough to live
comfortably. This indeed appears just, even generous,
for the Red Man no longer has rights that he need respect,
and the offer may be wise, also, as we are no longer in need
of an extensive country.

There was a time when our people covered the land as the waves
of a wind-ruffled sea cover its shell-paved floor, but that time long
since passed away with the greatness of tribes that are now
but a mournful memory. I will not dwell on, nor mourn over,
our untimely decay, nor reproach my paleface brothers
with hastening it, as we too may have been somewhat to blame.
Youth is impulsive. When our young men grow angry at some real
or imaginary wrong, and disfigure their faces with black paint,
it denotes that their hearts are black, and that they are often cruel
and relentless, and our old men and old women are unable to
restrain them. Thus it has ever been.
Thus it was when the white man began to push our forefathers
ever westward. But let us hope that the hostilities between us may
never return. We would have everything to lose and nothing to gain.
Revenge by young men is considered gain, even at the cost of their
own lives, but old men who stay at home in times of war,
and mothers who have sons to lose, know better.

Our good father in Washington–for I presume he is now our father
as well as yours, since King George has moved his boundaries
further north–our great and good father, I say, sends us word that if
we do as he desires he will protect us. His brave warriors will be
to us a bristling wall of strength, and his wonderful ships of war will
fill our harbors, so that our ancient enemies far to the northward
— the Haidas and Tsimshians — will cease to frighten our women,
children, and old men. Then in reality he will be our father and we
his children. But can that ever be?
Your God is not our God! Your God loves your people and
hates mine! He folds his strong protecting arms lovingly about the
paleface and leads him by the hand as a father leads an infant son.
But, He has forsaken His Red children, if they really are His.
Our God, the Great Spirit, seems also to have forsaken us.
Your God makes your people wax stronger every day.
Soon they will fill all the land. Our people are ebbing away like a
rapidly receding tide that will never return. The white man’s God
cannot love our people or He would protect them.
They seem to be orphans who can look nowhere for help.
How then can we be brothers? How can your God become our God
and renew our prosperity and awaken in us dreams
of returning greatness ?

If we have a common Heavenly Father He must be partial,
for He came to His paleface children. We never saw Him.
He gave you laws but had no word for His red children whose
teeming multitudes once filled this vast continent as stars
fill the firmament. – No; we are two distinct races with separate
origins and separate destinies. There is little in common between us.
To us the ashes of our ancestors are sacred and their resting place is
hallowed ground. You wander far from the graves of your ancestors
and seemingly without regret. Your religion was written upon tablets
of stone by the iron finger of your God so that you could not forget.
The Red Man could never comprehend or remember it.
Our religion is the traditions of our ancestors — the dreams of our
old men, given them in solemn hours of the night by the Great Spirit;
and the visions of our sachems, and is written in the hearts
of our people.
Your dead cease to love you and the land of their nativity as soon as
they pass the portals of the tomb and wander away beyond the stars.
They are soon forgotten and never return. Our dead never forget this
beautiful world that gave them being. They still love its verdant
valleys, its murmuring rivers, its magnificent mountains, sequestered
vales and verdant lined lakes and bays, and ever yearn in tender fond
affection over the lonely hearted living, and often return from the
happy hunting ground to visit, guide, console, and comfort them.
Day and night cannot dwell together. The Red Man has ever fled the
approach of the White Man, as the morning mist flees before the
morning sun. However, your proposition seems fair and I think that my
people will accept it and will retire to the reservation you offer them.
Then we will dwell apart in peace, for the words of the Great White
Chief seem to be the words of nature speaking to my people
out of dense darkness.

It matters little where we pass the remnant of our days.
They will not be many. The Indian’s night promises to be dark.
Not a single star of hope hovers above his horizon. Sad-voiced winds
moan in the distance. Grim fate seems to be on the Red Man’s trail,
and wherever he will hear the approaching footsteps of his fell
destroyer and prepare stolidly to meet his doom, as does the wounded
doe that hears the approaching footsteps of the hunter.

A few more moons, a few more winters, and not one of the descendants
of the mighty hosts that once moved over this broad land or lived in
happy homes, protected by the Great Spirit, will remain to mourn over
the graves of a people once more powerful and hopeful than yours.
But why should I mourn at the untimely fate of my people?

Tribe follows tribe, and nation follows nation, like the waves of the sea.
It is the order of nature, and regret is useless.
Your time of decay may be distant, but it will surely come, for even the
White Man whose God walked and talked with him as friend to friend,
cannot be exempt from the common destiny.
We may be brothers after all. We will see.

We will ponder your proposition and when we decide we will
let you know. But should we accept it, I here and now make this
condition that we will not be denied the privilege without molestation
of visiting at any time the tombs of our ancestors, friends, and children.
Every part of this soil is sacred in the estimation of my people.
Every hillside, every valley, every plain and grove, has been hallowed
by some sad or happy event in days long vanished.
Even the rocks, which seem to be dumb and dead as the swelter in the
sun along the silent shore, thrill with memories of stirring events
connected with the lives of my people, and the very dust upon which
you now stand responds more lovingly to their footsteps than yours,
because it is rich with the blood of our ancestors, and our bare feet
are conscious of the sympathetic touch.
Our departed braves, fond mothers, glad, happy hearted maidens, a
nd even the little children who lived here and rejoiced here for a
brief season, will love these somber solitudes and at eventide they
greet shadowy returning spirits.
And when the last Red Man shall have perished, and the memory
of my tribe shall have become a myth among the White Men,
these shores will swarm with the invisible dead of my tribe,
and when your children’s children think themselves alone in the field,
the store, the shop, upon the highway, or in the silence of the pathless
woods, they will not be alone. In all the earth there is no
place dedicated to solitude. At night when the streets of your cities
and villages are silent and you think them deserted, they will throng
with the returning hosts that once filled them and still love this
beautiful land. The White Man will never be alone.

Let him be just and deal kindly with my people, for the dead are not
powerless. – Dead, did I say ?
– There is no death, only a change of worlds.





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